Category Archives: Six Famous Tea Mountains

On Processing Raw Puer Tea

Several years ago I received an email from someone expressing some nervousness about buying young Puer tea because they were concerned about how it would age, which is fair enough, but then they said they were concerned they might purchase in error some ‘western boutique puer’. Since then I have been slowly trying to formulate a response.

It got my interest because I had never heard the term. I looked on line and the only reference I came up with was on ‘A Tea Addict’s Journal’ from a few years prior, also questioning the meaning of the term.

Since I’d never seen ’boutique’ being used as an adjective before I was curious and decided to check my Larousse. It’s a bit out of date, so I double-checked on-line to confirm my understanding, which is that in French, ’boutique’ simply means a shop. More often than not, selling expensive clothing and accessories, etc. predominantly aimed at women. Almost by definition small scale, as opposed to ‘les grands magasins‘.  In English, the meaning is similar to the French: a small, specialised, and probably expensive, shop.

In French it’s only a noun. There are plenty of other words in French to describe what I guess the adjective ’boutique’ is trying to express in this case in English: chi chi, chic, bijou, mignon,  maybe. What the shop sells is not ’boutique’ as in: ‘I bought a boutique little handbag in that shop in the Marais the other day‘.

The idea that something, for which one might create the adjective ’boutique’, would be inferior also doesn’t quite fit since ’boutique’ generally implies the opposite: quality. So it’s not a particularly good choice of word to denote something inferior, or even ‘fashionable’ (if implying that the object in question has a limited shelf-life. But, if we’re being sarcastic, why not?

My french friends, I supposed, could reasonably call their tea shop a ’boutique de thé’, if they wanted to peddle it’s smallness and class.

It’s another of those words like sommelier which has been purloined. Call me old fashioned, but I reckon there’s no such thing as a ‘tea sommelier‘ in French. A sommelier is a wine waiter/ress or wine steward. Nothing more, nothing less. Come to think of it, I’m not even sure what a ‘tea sommelier’s job might be: stocking teas and pairing them with food maybe?

So what, having got all that out of the way, is ‘western boutique Puer’ really referring to?  I thought it might have made sense if it was referring to small scale, expensive Puer made for niche markets, or something. The author of the term seemed to think it referred to tea processed in such a way as to make the tea more accessible/appealing to Westerners, (although he seemed unsure exactly how that was done) but in so doing, the tea was somehow rendered unsuitable for ageing, 

That’s not a new idea. In Chinese people refer to ‘市场茶/shi chang cha‘. Tea that is made ‘for the market’, i.e. made to be sold and drunk, not to be stored. But I find it hard to imagine that any Western tea makers/merchants would be doing that: intentionally producing tea that was not going to age well.  I’m also not sure many people would go out of their way to do that with old or ancient tea tree tea. It doesn’t make much sense, particularly given the current cost of fresh tea leaves. Generally, tea from ancient or old tea gardens is already very drinkable but I guess folks might do it with bush tea. It could well happen unwittingly however.

The other thing I have trouble imagining is that any Chinese Puer producers would go out of their way to make tea specifically for a Western market, given the size of that market compared to the domestic one. But if there is someone somewhere doing that, then what are they doing?

Raw or ‘sheng’ Puer processing looks pretty straight forward: the leaves are picked, maybe spread out in the shade for some time, ‘fried’, rolled and then sun dried. It doesn’t look like rocket science. But within that process there are a whole bunch of factors that can be varied, intentionally or not, to produce different outcomes.

The basic variables are:

LeavesGoing into the wok most people would agree leaves should not be ‘over-wilted’, say, 2-4 hours tan qing time.*
SizeA larger wok is generally better, and maybe thicker. Say 90 -100cm diameter, Set at an angle on the oven for ease of use. Too small a wok means holds heat less well and the amount of tea that can be processed is small, so overall less consistent result.**
AmountThe ideal amount of fresh leaves to put into the wok at one time is mostly determined by the size of the wok, but say about 6kg in a 90-100cm wok)
TemperatureThe ideal temperature of the wok surface is probably around 250°C in the middle portion of the wok. It will be a little cooler toward the edges, but after firing a couple of woks of tea, it should be quite uniform. Most people will agree that the temperature of the wok needs to be quite high at the outset. The first few minutes is key. What happens after that is of some debate. ††
HandlingThe method and speed of handling the leaves in the pan is the ‘art’ of firing tea. The leaves must be turned uniformly (relaxed and steady): inside out as well as top to bottom to avoid leaves in the middle being ‘steamed’ without coming into contact with the wok’s surface. Movement controls the speed at which the tea dries out and one must avoid tea leaves drying out before they are ‘cooked’.
The leaves must be shaken out intermittently in the pan to help release moisture and help bring out the fragrance but must be done judiciously. (Too much shaking will dry the leaves more quickly).
TimeDepending on all of the above the length of frying time might be around 12-20 minutes.
CoolingAfter the leaves are taken out of the wok they need to cool before rolling. This is generally done by shaking them out onto a bamboo mat or ‘bo ji’ and leaving them to cool after that. The contentious practice of putting the leaves in a heap when they’re still hot is discussed below.
The basic variables are listed above.

*Some people say best not to wilt at all. Others will tell you several hours is OK.

** In the last few years there has been a trend for thicker woks. Some folks are now saying that whilst they hold the heat better, they are less responsive to changes in temperature so maybe not ideal. Managing the fire under the wok is as important as master the frying of tea. There is room for a little leeway, but not too much.

Personal choice is dictated to some extent by physical stature, strength etc. Once the leaves start to loose moisture in the pan they become rather more difficult to handle. This is when it becomes easy to burn them.

†† There are many different opinions about wok temperature but generally speaking, lots of people tend not to like tea that they say has been ‘men chao’d/闷炒 at lower temperature. There is however, in tandem with the handling of the leaves, a fairly broad range of acceptable-ness. In any case, the ultimate aim is to arrest enzyme activity without killing them off completely as it is the enzymes that are going to kickstart the ‘fermentation/oxidation’ process later.

If you’ve seen any of those videos of folks frantically throwing leaves high up into the back of the pan, you know what it doesn’t look like.

There is, what I think most people would agree, a range of acceptable variations in processing factors listed above that are still detectable in a newly made tea, but after it’s been stored for some time are rather harder to perceive. A friend of mine reckons ‘In the first four years, you drink the craftsmanship, after that you drink the tea.’ A clumsy translation, but you get the idea: Initially, various aspects of the tea-making process might be more to the fore, but after say, ten years, they will have receded somewhat, and what you’re left with is the basic quality of the original material. So if it was good, and hasn’t been damaged in the processing or subsequent storage, it should still be good.

The two things that people new to Puer tea might be drawn in by are fragrance and sweetness, and they may have trouble with bitterness and astringency. There are a couple of things folks could be doing to augment the former and reduce the latter during processing. Currently there are three things that people might be doing which are arguably detrimental to the tea, but will help reduce bitterness and astringency and can make Puer tea more fragrant in the short-term.

Wilting. This is an old contention: Some people say that ‘wilting’ was never per-se part of Puer tea processing, but, whatever you call it, or whether you give it a name or not, it’s something that typically has happened (see here, and here). From when the leaves are picked to when they go in the wok, the time, and the way they were handled, can vary considerably.

The length of time is important. It could be anything from an hour to several hours. Everything, including the leaves themselves and the way they are handled during that time , the weather, the altitude, can affect the degree of wilting. There could be times when leaves are wilted more than is desirable because of factors largely outside the producers control, but for sure there are some producers who will deliberately wilt for a longer period with the aim of reducing the astringency and bitterness – generally at the customer’s request. Over the last 10 years or more wilting troughs have become more common. They are not native to Yunnan Puer tea making, but have been used in the production of green tea. They aren’t inherently evil. If leaves are put on a wilting platform rather than on a bamboo mat on the ground, air will pass under the leaves as well as over them so they will lose moisture more quickly. Hence, the time they are left like that should be shorter. Most wilting troughs are equipped with a fan at one end which when turned on will blow air into the tunnel underneath which will then be blown up through the leaves, thus increasing the rate of wilting. Some producers don’t use the fan, some do, some say they only use it with summer tea. So it’s something to watch out for. There’s really no need to use a fan with spring or autumn tea. 

Tea that has been ‘over-wilted’ is probably fairly obvious; it can be quite smooth, fragrant and sweet, but in my experience, somehow lacks structure/backbone/body/vitality. It’s good to be vigilant in any situation, particularly where wilting troughs are present, simply because it’s probably easier to exceed an ideal resting time for fresh leaves before frying. If fresh leaves are put on bamboo mats on an earth or concrete floor, they’re not going to loose moisture very quickly, so an hour or two either side of ‘the ideal’ will probably not make too much difference. The supposed aim of the ‘tan qing‘ process is for the moisture content in the leaves to be reduced a little (typically said to be about 10%).

Frying. Frying times can also vary considerably. This again depends on the state of the leaves, the temperature/nature of the wok (material, size, thickness, age, etc.), and the desired outcome. For some years there have been producers who fry tea for longer periods, as much as 35 or 40 minutes, toward the end of the frying the temperature of the wok is reduced and the tea is alternately left in a pile in the wok for a minute maybe and then shaken out. The process is typically repeated several times. Some people will even begin rolling the tea whilst it’s still in the pan, so once it comes out it needs little if any rolling. The stated aim of this is to make sure that leaf stems are properly fried to reduce any redness that may otherwise occur once dry, but it can also elevate the fragrance and reduce astringency. It’s not to everybody’s taste, and I personally don’t like tea like that, even though it initially can seem quite palatable. It’s a style of frying that I was first aware of in the He kai-Ban Zhang area around 2008/2009 which seems to have spread to other areas, albeit on a limited scale. It would certainly make sense that frying for a longer period of time, even at reduced temperatures, is going to be detrimental to the tea, but to what extent and whether it renders it unworthy of drinking five or ten years down the line, I’m not sure.

At the other end of the ‘sha qing’/杀青 spectrum you have the theory that tea should be fried just enough to reduce the moisture content sufficiently (a typical test is to take a leaf and bend the stem. If it doesn’t break, the tea is ‘done’). So it could be as short as 10 or 12 minutes. The idea here is that you preserve as much as possible of the constituents in the leaf on the understanding that the flavour will be more fulsome and the tea will age better. One ‘rule of thumb’ that one hears is that tea should be fried until the first time the fragrance comes out. That is enough. The theory being you want to seal things in, not let them out.

Another contentious element that many people now consider as detrimental is ‘ti xiang’/提香/enhancing the fragrance. This is done by shaking out the leaves more towards the end of the frying, and doing it beyond what is necessary to release moisture. Because of this, the tea dries out rather more than it would ideally. The aim of this step is to increase the fragrance of the tea, but Puer tea is not typically very fragrant when it’s young. It is generally understood that with raw Puer the fragrance will improve as the tea ages, and any attempts in the processing to artificially augment the fragrance are in error because once the tea has dried out to that extent it will not age well.

Some people are rejecting the ‘hand fried’ approach and using a ‘gun tong’/滚筒, a rotating drum fryer with hot air being passed through it. The argument is that the tea can be fried more evenly and more quickly at a higher temperature, producing a tea that is nearer the ideal described above. To do this in a wok takes a lot of skill and effort so is harder to maintain. The downside is that the person doing the frying still needs to be very skilled, as controlling the temperature, speed of rotation and time are all critical and a minor loss of focus could produce a less than optimal tea.

In recent years there have been other trends. One is ‘bao fa’/爆发: frying tea very quickly at a very high temperature, perhaps in an attempt to try and get closer to the ‘gun tong’ experience, but using this method it is very easy to produce tea that has a ‘dou xiang’/豆香, a beany fragrance, more reminiscent of a green tea. Not Puer tea. Folks doing this are sometimes working in teams so that people can rest between ‘fries’ as it is quite physically demanding.

At the other end of the ‘sha qing’ spectrum, there are folks who have been experimenting with low temperature firing with extended frying times.

The other thing that has been around for a while, is that when tea is taken out of the wok it is not immediately shaken out to cool before rolling, but is put in a small pile for some time (and occasionally even covered with cloth or sacking): it seems like times can vary from a few minutes to rather longer. The stated aim of this step is also to make sure the thicker stems are ‘cooked’ and increase fragrance/reduce astringency. This is a technique loosely borrowed from Yellow tea processing though the times may be rather shorter than those used for Yellow tea.

It seems very likely that this will have a deleterious effect on the tea’s ageing potential as the leaves are still at high temperature and are basically going to continue to oxidise/ferment – ‘cook’ if you will – when left in a pile for some time. It may be a question of degree, and a relatively short period of time may have a minimal impact on the tea’s ageing potential. Typical Puer processing, as mentioned above, is for the leaves to be shaken out immediately on leaving the wok to allow them to cool in readiness for rolling.

It is this last technique, [coupled with the practice of ‘ti xiang’ (they are not necessarily used in tandem)] which seems likely to have the most impact on a tea’s ageing potential and conversely, is not always so obvious in a new tea, though the colour of the broth will generally be deeper than one might usually expect.

Of course, there are always folks experimenting and trying to find new ways to tweak old practices. That’s surely not anything new. So there’s always going to be something to watch out for and learn from.

In 2021 it seems like we’ve been through a whole cycle (though it maybe hasn’t finished yet). There are people who were trying various ways of making tea some years back, who are now saying that that tea has not aged as well as they hoped and are again reviewing their methods and returning to what are understood to be ‘traditional’, or slightly modified ‘traditional’ processing techniques.

So what’s the conclusion?

There are certainly things people are doing to try to make young Puer more appealing, particularly to new Puer drinkers and some of that tea will surely end up in the Western market, but it may not all be bad. The factors discussed above are variables that can affect the tea’s quality and ageing potential, but their effects need to be seen as a whole, on a spectrum. We can’t say for sure which of any one of them on it’s own, in whatever degree, will definitely render a tea useless for ageing. Experimenting with the tea making process is also clearly not something new: the sheer variety of types of tea in China alone is testimony to that. Awareness of that fact should be enough to keep the consumer safe from erring too far from the well worn path of conventional Puer processing. Other factors such as the region, the ‘terroir‘, the season, the age of trees, etc. will also impact the ageing potential of any tea, and much as is the case with red wines, it’s not every year, grand cru or not, that produces a wine that’s equally good for ageing. So unless one is sure of what one’s doing, buy in small quantities, drink with awareness. Be skeptical, without being doctrinaire, and be prepared for some regrets: both for what you did and didn’t buy.

Tea and Zen

Way up north of Yiwu is not necessarily the first place you would think to look for that rather overplayed blend of tea and Zen, but there it was. I shouldn’t have been surprised in the least, but somehow I still was.

Tea garden

Over the last couple of years I have been sourcing a little tea from a tea garden in a quite remote area some way above Yiwu. From the nearest village, it takes about an hour my motorbike on a narrow and difficult trail, often with steep, muddy inclines coupled with a sharp drop on one side as the path winds its way up the mountainside. A Yao (瑶族)friend and I had gone to the tea gardens and on the way had seen the small but vivid signs of how treacherous the path can be: a local couple had been riding on the path and had come off. They had already been taken down from the mountain, but the bike was still in the gully.

path

A more leisurely stretch of path with a little bit of ‘cha ma gu dao’ for extra flavour.

As anyone who has engaged in any kind of activity like that knows, the moment you come nearest to screwing up is when you lose concentration for a fraction of a second. I was curious to hear my friend’s experience, as it’s a much more regular activity for them than for me. I had also never had that kind of conversation with him, so when we got back down to the village I asked him what he thought about when he was riding on the path. He looked quizzically at me for a second or two before replying, ‘Nothing!’ he said.

screen-da-du-gang

Looking south east from Da Du Gang toward the Six Famous Tea Mountains. Kong Ming Shan (to the north- west of Ge Deng) is just above the tree branch on the left.

Some Old Tea Tree Gardens (and some lessons on transliteration)

Last week, I had a few days’ trip in the SFTM area. The weather was good – dry, warm in the day, cool at night – and I got to re-visit some places and also go to a couple of new places.

I’ve been trying to get to Ma Pia (吗叭/ma ba in Chinese) for a couple of years. I think it was the autumn before last, I was with some friends in Ding Jia Zhai who had just come back from Ma Pia with some tea. One of them had a couple of pictures on his mobile phone. The tea wasn’t up to much – there were some problems with processing – but the trees looked interesting.

Laos China border region


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Spring Tea

Another really dry spring, though it looks like it’s going to rain this weekend. Tea prices have gone up anything from 25 to 50%. Earlier in the spring, people were saying that Dayi and Cheng Shen Hao were going round pre-ordering tea which ratcheted up the price, but then, as some others commented, they’re not necessarily willing to pay top whack, and there are plenty of tea farmers who have solid customers who they don’t want to blow off anyway.

One tea farmer was telling me yesterday that, in their village at least, it was an increase in folks from Guangdong that was pushing up prices. That may be maligning Guangdongers, there’s always been plenty of Guangdong people coming buying tea. In any case, the village has seen a fifty percent increase on the price of fresh leaves since last year, and over the last three days, it’s gone up 10 yuan a day. The weather, as always is also a factor: very dry, not so much tea. After it rains, there will be lots more, but then there’s at least a few days after the rain where it won’t be worth having if anyone picks it.

HM came back from Ge Lang He saying Pasha was full of folks from Ban Zhang buying tea – draw your own conclusions. BHT fresh leaves are around 750-800 yuan a kilo, which means prices around 3000 a kilo and the rest of Wan Gong not much less. Walong is still about half that. So here are a couple of pictures to be going on with:

 Wa Long village in Man Zhuan

Wa Long is a little like Man Lin or somewhere like that where, at slightly lower elevations, it’s surrounded by rubber, but right round the village, and the tea gardens, the environment is surprisingly intact.

walong old tea trees

Here are a couple of trees right near the village, but most old trees are in the forest above the village.

Coming up from the Xiang Ming road, one first gets to Wa Long Lao Jia, and from there you run along the mountain ridge to Walong. From the road between the two villages one can see Gedeng.

wa long looking across to gedeng

Roundup

After writing this post, I deliberated for some time on whether to post it or not. It’s not such happy reading, but in the end I’ve decided to go ahead. With ‘Publish and be damned!’ ringing in my ears, here it is:

mountains in border region between china and laos

“It stays in the soil for fifty years” he declared, which sounded a little implausible given that Glyphosate was invented in 1970 and has been commercially available less time than that. But it’s possible.

It was the tail end of summer and I was on a few days trip near the Lao border, going up the county road which runs from Meng Xing up to Jiang Cheng, and heading off into the mountains on the east side: Tong Qing He, Bai Sha He, Bai Cha Yuan, Wan Gong, Yang Jia Zhai, Yi Shan Mo, Zhang Jia Wan, Jiu Miao, and so on – and had bumped into a tea lao ban on the road. We were discussing the use of Glyphosate, or cao gan lin.

At the other end of the spectrum is the kind of hyperbole Monsanto pedals, even in the face of almost overwhelming research to the contrary, insisting that Roundup is as safe as mothers’ milk, or words to that effect. “Roundup.. agricultural herbicides continue to be a perfect fit with the vision of sustainable agriculture and environmental protection.” they say. That’s some pretty tall cotton too.

The feaces really hit the fan in 2000 when the patent expired: Monsanto dropped the price in order to stave off competition and there was a consummately large increase in sales although truth be told, Cao Gan Lin was widely available in China much earlier than that, made under license or not. (Recently the government has made attempts to reduce the huge over-supply of Chinese Glyphosate.)

Touted as ‘the most widely used herbicide in the world’ its use is extremely pervasive and has wide implications for users and consumers. I have no need to catalogue the research, one just has to search online, or if you can’t be bothered with that, click on some of the links at the bottom of the post.

Not surprisingly, there are few tea farmers with old tree gardens who will readily admit to using it. Some will acknowledge that they used it in the past, but not anymore. Unfortunately, evidence of it is quite widespread.

As Tea Urchin commented some time back, the presence of spraying equipment doesn’t have to sound the death knell, but when it’s in remote tea fields, unless they happen to have been growing some corn or something nearby, there’s not really any other reason they would have had the equipment there.

I was exploring some areas off the  S218. One day, we had been walking in forest for an hour or so, crossing a stream in our path, we saw this:

If you can’t see clearly enough in the photo, it’s bags of Glyphosate.

Where there is a ready supply of water, this is a relatively easy method of clearing weeds. In this case it was done in a cleared forest area in order to plant some tea seedlings, so this does not necessarily mean that old tea trees are being treated the in the same way, but it is unfortunate evidence to come across in what should be pristine forest.

Most tea farmers have now have got strimmers to keep the weeds down, but it’s hard work and needs to be done two, or even three times a year to keep the weeds at bay. So it shouldn’t be a surprise that even in areas where farmers have to go by motorbike and on foot for up to a couple of hours to get to their tea gardens it’s not sure to be trouble free. It’s fairly common, in the small gazebos that most farmers have in their tea fields, to find spraying equipment.

I’m trying to resist being drawn to the conclusion that the more remote the area, the more likely the tea farmers are to have used chemicals on their tea gardens, but there are reasons why that could be the case.

Lao Feng (Mr Feng to you) once said to me you only had to look at all the queues of farmers waiting in hospitals to realise how widespread the use of agro-chemicals was and how injurious the effect.

It’s not that simple: farmers now all have health insurance, and western medicine particularly seems to be viewed as a panacea. (It’s common for people to go to a hospital or clinic for intravenous drug treatment for such things as a common cold.) So the preponderance of country folks in city hospitals cannot be construed necessarily as an indicator of their poor health, triggered by profligate or irresponsible agro-chemical use.

Having said that, the concerns are legitimate and I know people who believe that drinking water in rural areas is often affected to the extent that one could not sample tea in a village using their own water and be clear about whether any chemicals present were from the tea or the water, or both.

A Zhang Jia Wan tea farmer said to me a while back, “In 2005 we all used it, then we realised it was not good and haven’t used it since.” But it’s anecdotal. It’s not ‘everyone’. It’s a pointer that when sourcing tea one must be ever vigilant, and looking can only tell you so much.

The half life of Glyphosate in soil varies and is said to be as short as a few days and as long as half a year. What that means is that it could be ‘gone’ in a few months or there could still be small amounts in the soil a few years later. Residue in the plant is another issue.

Tea shop lore is that the year it is sprayed (typically in the winter months), Roundup may not be that obvious in tea, and is most noticeable in crops two years later, from when on it diminishes.

More recent research has shown that some of the so called inactive ingredients in Roundup are also harmful, meaning that the mix of chemicals is potentially more harmful than Glyphosate alone. (see links below)

So what to do about it?

For a couple of thousand yuan you can go to the government quality assurance office (zhi liang jian du ju) and give them a kilo of tea that they will test for all manner of things: DDT, Bifenthrin, Chlorpyrifos and so on, along with caffeine, theine, etc. But no Glyphosate. I once asked them at the local offices why. ‘Because cao gan lin is not on our list of permitted agro-chemicals’ they said.

It’s a fine logic – why would you bother to test for something that was not permitted? What’s much more bothersome is that if you check with all the big testing companies present in Asia (mostly western), none of them routinely test for Glyphosate as any part of their standard testing packages. It can be done, but you pay for it. It would be tempting to begin to see it as some kind of wider issue that a conspiracy theorist might have fun with, but a more measured view is that there is no straightforward, affordable methodology for testing for it.

So testing is not much of a solution. One has to rely on ones own accumen to detect it. The indicators have been well catalogued: tingling on the tip of the tongue or inner lips, or sometimes a slight numbing, puffy feeling, a prickly, dry feeling in the throat, and so on. Whether any and all of these are attributable to Glyphosate is a moot point. There could be many reasons a tea can produce these kind of sensations, and not all chemical, but it is a warning sign to be heeded.

http://www.reuters.com/article/2013/04/25/roundup-health-study-idUSL2N0DC22F20130425
http://articles.mercola.com/sites/articles/archive/2013/07/30/glyphosate-toxicity.aspx
http://articles.mercola.com/sites/articles/archive/2012/10/23/glyphosate-found-in-human-urine.aspx

http://www.i-sis.org.uk/Why_Glyphosate_Should_be_Banned.php

http://www.pan-uk.org/pestnews/Actives/glyphosa.htm

http://en.wikipedia.org/wiki/Glyphosate

http://www.sourcewatch.org/index.php/Glyphosate

http://www.frost.com/prod/servlet/market-insight-print.pag?docid=JEVS-5N2CZG

http://www.icis.com/Articles/2000/12/11/128125/us-patent-expiry-of-roundup-creates-uncertainty-in-glyphosates.html

http://www.beyondpesticides.org/infoservices/pesticidefactsheets/toxic/glyphosate.php

http://www.scientificamerican.com/article.cfm?id=weed-whacking-herbicide-p

Lao Huang Pian

I was around Ge Deng somewhere drinking tea with Chen Lao Ban (Guangdong Chen) when a tea farmer brought a bag of tea he had made for him. Chen Lao Ban makes his own tea and also has some local people make tea. There wasn’t much, no more than three kilos. He looked in the bag, looked up and asked “Where are the huang pian?”  “You complained about them last year” the farmer said, “so this year I took them out.” Chen Lao Ban, looked up, shaking his head in disbelief, but said nothing.

Bada Shan Autumn 2012 Lao Huang Pian

Such is the story of huang pian, or yellow leaves, sometimes called ‘lao huang pian’.

As indicated in the previous post on the causes of bitterness and sweetness in tea, it is the older leaves that are sweeter.

Tea farmers: Aini, Bulang, Jinuo, etc, would not traditionally use young leaves to drink themselves. They use the sweeter ‘lao ye’, which they brew up in a kettle – traditionally in a bamboo tube – maybe having baked the leaves first.

For them, younger leaves, and all the tea brewing paraphernalia, is a Han Chinese thing which is alien to them. Many a tea farmer will tell you that when they were young, they never had a gaiwan or bowls. It is something they have now, rather as part and parcel of doing business.

If tea is growing quickly, the leaves, even including the fourth leaf are supple, pliable, and will not produce huang pian. When tea is growing more slowly, or has been left longer before picking, the lower leaves become less pliable, and if they are picked, will make huang pian. These leaves will not be made more supple by time or the frying processes, and remain un-rollable.

Ideas about huang pian in Puer tea change. From an appearance point of view, they are less desirable, but from a flavour point of view they are fine, and in small number, will not be detremental to the flavour; bringing a little extra sweetness.

The practice of picking them out is to please the customer who is primarily concerned with appearance. In Spring tea there should never be many. Autumn tea has more, and summer tea the most.

If the tea leaves are picked well and there are are few huang pian, the farmer can pick most of them out when they are firing the tea. When there are more, the laboriuos job of picking them out of the mao cha has to be done. The benefit is that they then become a ‘product’ in their own right.

Too many huang pian will lower the value of the tea, but most tea producers are happy to see some in their mao cha, which they can then decide to leave in or pick out and sell separately.

At Zhi Zheng, as there are generally very few huang pian in our mao cha after it has been dried, we prefer to leave them in the cakes rather than pick them out.

 

Early Spring Tea

Well, the hoopla of early Spring tea is done. Yet another round of price increases with plenty of exaggeration thrown in for good measure. Ban Zhang xiao shu for 3,800/kg, Man Song for 4000 to 6000 a kilo depending on who you are and who you talk to, Bing Dao for seven or eight thousand.

HM’s riff is that sheng cha has not yet reached it’s ceiling and that compared with Long Jin et al. it’s still very fairly priced. He is certainly not averse to paying top price for what he believes to be top grade tea, so I was surprised to hear him voice the idea that this year’s Bing Dao was not worth that much.

zhi beng ancient tea tree gardens

Zhi Beng ancient tea tree gardens

The rain early on in the year brought the first flush sooner than has been the case in the last few years, but then the tea was thinner in flavour. After the third week of March things improved, so there was a relatively brief window of time when the tea was good, and then it was Ching Ming Jie which, according to Han tea culture, signals the end of early Spring tea. Of course, it works as a rule of thumb for the most part, but there are always exceptions. Many tea farmers will try and tell you that in any case, the second flush is better than the first, but nobody much believes them.

In fact, it might make more sense to consider the lunar calendar rather than the solar – on which Qing Ming Jie is based – when picking tea, and by which it seems like harvesting might best be done on a waning moon.

Tea from more bei yin tea gardens have, to my mind at least, produced more interesting tea. Though this is not the case everywhere. The weather of the previous two or three years was in a sense an aberration and it is perhaps good that it has not continued. Though the current situation is also cause for concern.

drying early spring tea Ma Li Shu

Looking across to Mi Bu

Since the February rain, nothing. Hardly a drop in most places. So the second flush has not yet shown itself in many areas, though this is not universal. Many farmers reported a drop in gu shu yield this year, which is always good for helping to push up the price, but others reported above average harvests. Of course it’s not just the climate. There may well be other factors, like over-picking, that could bring about a drop in yield.

Sourcing good tea is not getting any easier: One needs to be paying attention, be resolute, have good contacts, have a good wad of money in one’s pocket, and some good luck too.

There was the usual flush of stories: like the sacks of tea in Gua Feng Zhai with last year’s gu hua cha stuffed in the bottom and some spring tea on top.

mi bu near ma li shu

Near Ma Li Shu. The tree in the background with red flowers, but no leaves is a Kapok.

I was in one village, Ma Li Shu I think, when a tea farmer was lamenting the current situation: “These cha lao ban who only want tou chun tea. Whose going to buy the rest of the tea?” For them the trend of distinguishing between gu shu, da shu, xiao shu and first flush, second flush etc, is not particularly to their benefit. They perhaps feel that they need to be making significant sums of money on the first flush in order to offset the income from the rest of the season.

Certainly, the bigger producers, like the folks from Guangdong in Ya Nuo are good news for the villagers, as they will buy tea from all three seasons, so the farmers do not get stuck with tea that they have a hard time selling. This is a much more reliable income than picky tou-chunners who leave the farmer in a precarious position.

mang zhi -yang lin

Looking across from Yang Lin. The mountains to the left of the valley are Ge Deng, to the right Man Zhuan

Monkey Picked Puer Tea

We’d been talking about this for months – going to pick some wild tea trees in the forest on Long Pa Liang Zi. Of course, they’re not truly wild trees in the proper botanical sense, but they’re trees that the village has no collective memory of anyone planting and they are left largely untouched in the forest except for when they flush twice a year.

picking wild Puer tea in the forest

There apparently used to be a lot more, but they have over time, died or been cut down. The taller trees are a fairly impressive 7 or 8 metres in height but my tea farmer friend’s younger brother scaled them in seconds to pick the tea.

To see him move through the forest – at a speed I could barely maintain – was to be reminded of the Jinuo people’s still recent past as hunter gatherers. The animals are, unfortunately largely all gone, but the brother is the kind of guy who is happy to set off for a few days in the forest – as long as he has a couple of packs of cigarettes and his machete. He also has a mobile phone but with the sound turned off, so wearing his camouflage outfit so that he melts easily into the forest.

wild tea tree in Jinuo Shan

The trees are a mix of da ye zhong and xiao ye zhong. The girth at the base of some is significant, but having been cut back, they have subsequently produced a number of relatively slender trunks. The taller trees, of course, in this kind of environment will have grown very quickly, and don’t necessarily represent vast ages, though the villagers believe them to be several generations old.

I was trying to measure the height of one using the altimeter on my mobile phone – which wasn’t very successful and, reminded of the ‘barometer story’ about the young Niels Bohr as a student under Michael Rutherford, was thinking it would be better to give the phone to  the brother in the top of the tree and get him to drop it so we could measure how long it took to hit the ground. (If you’re not familiar with that story, you can read it here ).

One problem with trees in this situation is that, since they are on ‘common’ land, anyone can pick them – the sort of situation that led to fighting between Yi and Yao people near Yi Shan Mo a couple of years ago. Here, there are only Jinuo people so there is not that kind of issue, but the tree in the picture below was cut down last year. No one is saying who and, contrary to Wilde’s assertion, in villages like Ya Nuo, it is probably indiscrete to ask.

tea tree growing in the wild

We kept moving through the forest from one small group of trees to the next, so there was no way to spread the leaves out to  keep them cool and time was an issue.

wild tree tea leaves

Having finished picking, my friends brother took the basket and, moving quite a bit faster than the two of us, carried the leaves back to the workshop to spread them out.

When we got back, perhaps 20 or so minutes later we fired the wok and fried the tea.

frying tea in you le

We ended up with just under a kilo of mao cha which has a very distinct and pleasing fragrance. More on that another day.

Mang Zhi

When one thinks of Gong Ting (Tribute Tea) one first thinks of Man Song and when one thinks of places of historical importance related to Puer tea in Xishuangbanna, one perhaps first thinks of Yibang or Yiwu, or maybe Gedeng, but Mang Zhi has its share too.

Man Ya is below Hong Tu Po and the quickest way to get up there is from the Xiang Ming road.

the road up to Man Ya

Once across the bridge, it’s quite a quick journey up to Man Ya where the ancient tea tree gardens are. Like many places here, the original village no longer exists and the inhabitants have all moved further down the mountain.

One reason that this has happened is because of a lack of water, or the need for it outstrips the resources. Another is simply convenience. Sometimes villages have also been moved by the authorities.

tian an men

These trees, known by the villagers as Tian An Men provide a fitting entrance into the area where the gardens are. As with many places, the gardens are a mixed bag with some xiao shu near areas of older da shu and gu shu, but the general feeling is still good.

Most villagers make tea in or on the edge of the tea gardens, while several sell the fresh leaves they have picked to someone else from the village to process.

puer tea drying in man ya lao zhai

Many of the trees are similar to those in other Liu Da Cha Shan areas, but a few are significant, like the one below with a girth of 60 or 70cm.

man ya gu shu

The gardens have good ground cover with plenty of ‘za cao’ or weeds.

Lost in the undergrowth are a couple of tombstones which appear to be maybe Ming Dynasty and look like they were for government officials. One has been defaced, it seems by…. well you know the story. The other is still in relatively good condition.

 

mang zhi gravestone

It is said that tea from these gardens was also Tribute Tea – tea that was reserved for emperors or government officials.

Spring in Banna

Spring has come early this year. A few weeks ago there was some bush tea around and I was in Lao Si Tu where they were processing some old tree tea.

At this time of year in the mountains, hillsides are spotted with white and the air is heavy with the fragrance of Bauhinias. In Chinese the tree is known as zi jing hua -紫荆花 , but in Xishuangbanna they bear mostly white flowers so are known locally as bai hua shu – 百花树.

The road up to Yi Bang was much better than it was a couple of weeks ago: the mud has all but dried up leaving a rock hard surface with deep ruts in places. But it has not dried out to the point that it is terribly dusty. Also, it is early enough in the season that there has not yet been much traffic.

I was in an Yi village some way beyond Yi Bang – He Bian Zhai. A small village with some fifteen households at the head of the Long Gu River.

he bian zhai near yi bang

Ancient tea trees near He Bian Zhai

Most of the ancient tea tree gardens are below the village, but some are next to the houses. A few are quite large, with a girth of maybe 80 cm, but most are more slender. The trees here are xiao ye zhong – small leaf variety, as are many places in the Six Famous Tea Mountains area. The ground here is not treated in any way. The soil is hard packed and very dry as the farmers do not turn it.

xiang ming he valley in the early morning

Looking down the Xiang Ming River valley